Jane
Persons, PhD, study reported, "57% left no communications of intent to
commit suicide,"
281 left notes, 376 (57%)
did not.
239 (36%) were under psychiatric care, got wrong help.
187 had a history of
suicide attempts,
455 took place at home, 71
a vehicle, 60 on public property
509 men,146 women (gender was missing in two autopsy reports)
593 of the 657 were white
157 were married
men averaged age 43 and women averaged age 41
Proves those who received letters continued to have lower
suicide rates even as the letters decreased in frequency and then stopped
altogether.
Motto, J. A., & Bostrom, A. G. (2001). A
randomized controlled trial of postcrisis suicide prevention. Psychiatric
Services, 52(6),
828-833.
Suicide is a leading cause of death, and it is notoriously
difficult to prevent.
Regularly receiving letters from a caring person helps
people at risk for committing suicide feel connected.
Between 1969 and 1974, psychiatric hospitals in
1. Contact group, patients
received periodic 8 handwritten
letters in the first year
from a health care professional who had earlier interviewed them. The letters
expressed concern, care, and a desire to stay in contact..
They then received 4 letters every year over the next four years, for a total of
24 letters over 5 years.
2. Control group,
patients did not receive any letters from the hospital.
Two years after leaving the hospital (the span of time when
at-risk patients are most likely to kill themselves) Only 1.peron in the contact
group had committed suicide, compared to 3.52% of patients in the control group
committed suicide. Even 13 years after hospital discharge, patients who had
received letters from the hospital still had lower rates of suicide than those
who had not.
Receiving regular letters that express care can help us
feel connected to others. This feeling of connection is especially important
during dark times. About 25% of patients in the contact group sent back grateful
messages like:
"You will never know what your little notes mean to me. I
always think someone cares about what happens to me, even if my family did kick
me out," and
"It gives me great pleasure to know that someone is
concerned."
Many people at high risk for suicide refuse medical
treatment, often because they don't want to be labeled as mentally ill.
Communicating care and concern and creating a sense of social connection without
demanding anything in return can help people survive the two-year period
following a psychiatric crisis, when they are most likely to take their lives.
Kate
Comtois, a renowned
suicide researcher based in Seattle, funded by the Department of Defense, she
and her team sent out text messages to hundreds of active duty Army soldiers and
Marines. Each one got 11 Motto-style texts throughout the course of a year.
When
the researchers focus-grouped the messages on active-duty service members, they
were told that for this to work on Marines, texts should never imply weakness.
"We were schooled," Comtois said. "They didn't want us to use the word
'need.'"
So she
and her team kept the texts to the point: "hope life is treating you well"
and "hope all's well and you're taking good care of yourself." The
letters were texts, the researchers could reply to the soldiers with emoticons
or whatever else felt natural. The study, showed recipients were less
likely to have suicidal thoughts or make an attempt. Comtois was struck by how
different the text interactions felt. "Most of the time we were reaching out
to somebody who was happy to hear from us," she said. "That's just not how
suicide care is."
Kate Comtois, said many therapists are untrained in how to
treat attempt survivors, it may be difficult to handle a wave of patients if
they seek help after receiving a caring letter or text.
And writing the letters can be tricky at scale. When the U.S.
Department of Veterans Affairs first encouraged its facilities to send out cards
to ailing vets, nobody imposed specific language, and many of the messages ended
up straying from the therapeutic ideal. Some bugged patients about not answering
the phone when a therapist called; others pestered them to eat better. They
asked too much in return from the patients (breaking Motto's rule) and, just
as bad, they expressed worry. Worry, sends the wrong message because it's "a
statement that you don't really believe in them."
"Some therapists stand in the light and call out to the
person in the darkness, 'Come out, there's light here, there's hope
here.'" "But sometimes what the suicidal person needs is for the therapist
to join them in the darkness and show them a way out."
Dr.
Gregory Carter, who
ran a psychiatry service in
Iraq
Tehran, researchers
ran a similar experiment, tweaked to fit the local culture. "In my mind, [the
Motto text] was maybe boring for our patients," said Hossein
Hassanian-Moghaddam, an associate professor at Shahid Beheshti University of
Medical Sciences. "Maybe you think that it is somehow a robot that is sending
you this kind of message." Instead, the Iranians wrote sentimental greeting
cards packed with inspirational sayings or religious text. Some were inscribed
with quotes from Albert Einstein. Others drew from Buddha or President John F.
Kennedy. They also sent cards on the patients' birthdays (a favorite among the
participants). The results were similarly positive.
Dr.
Gysin-Maillart
says, bring clarity to patients, the patient then receives
No doctors prescribing medications. Instead, it was vigilant
listening and letters, that solidified their sense of connection.
Anna a
college student, replies to Gysin-Maillart, the letters ended up taking the form
of long confessionals, giving details about her life that she hadn't shared
with her therapist (whom she admired) or her mother (with whom she was on good
terms). Anna came to see Gysin-Maillart as the keeper of all her secrets.
"I
got your letter and almost didn't want to open it, because I wanted to
preserve that feeling of joy a little while," Anna replied after
Gysin-Maillart's first note. "Like when I don't open a present right
away."
Three months after receiving her last letter from the clinic,
Anna's insomnia was raging, she started thinking about suicide again. So she
began writing an email to Gysin-Maillart. Just as she had in previous letters.
But when she was done, she realized she didn't need to send it. Just writing,
stopped her suicide behavioral.
Author
information a 2-year study in
Whether
differences exist between those who do leave a suicide note and those who do not
has not yet been comprehensively answered. Leaving a suicide note is not a
random phenomenon: A minority, varying between 3-42%, of all suicide victims
leave a note.
To compare the
group of suicide victims who leave notes with the ones who do not, using data
from the Athens Department of Forensic Medicine, the largest in
We examined
existence of suicide notes. We completed psychological autopsy questionnaires
after phone interviews with relatives of the suicide victims of a 2-year period
(November 2007- thru October 2009).
26.1% were Note writers, of
our sample differed in the following: they died by hanging or shooting, had no
history of psychiatric illness or recent (within 12 months of the suicide)
psychiatric hospitalization.
Dr.
Edwin Shneidman 15%
left a note. Searching records at the Los Angeles County Coroner's
office, he discovered a stash of 721 suicide notes. Collected by the coroners
between 1944 and 1953, but this meant that only about 15% of recognized suicidal decedents
had left them.
One study cuts against these concerns. In 2004, researchers
found that the more open therapists were to receiving calls from clients in
between sessions, the fewer they ended up taking.
Dr.
Bostwick
explained in an interview. "That almost two-thirds end up at the medical
coroner after a first attempt is astounding. We need to rethink how we look at
the data and the phenomenon of suicide. We need to know more and do more for
those who will complete suicide before they get to us for any kind of help."
Last Wills and
Testaments in a large sample of suicide notes:
(implications for testamentary capacity).
Author information
Mark Sinyor, MSc, MD, FRCPC, Department of Psychiatry, Sunnybrook Health
Sciences Centre and Department of Psychiatry, University of Toronto, Canada;
Ayal Schaffer, MD, FRCPC, Mood and Anxiety Disorders Program, Department of
Psychiatry, Sunnybrook Health Sciences Centre and Department of Psychiatry,
University of Toronto, Canada; Ian Hull, BA(Hons), LLB, Partner, Hull & Hull
LLP, Toronto, Canada; Carmelle Peisah, MBBS (Hons), MD, FRANZCP, School of
Psychiatry, University of NSW and Discipline of Psychiatry, University of
Sydney, Sydney, Australia; Kenneth Shulman, MD, FRCPC, Brain Sciences Program,
Sunnybrook Health Sciences Centre and Department of Psychiatry, University of
Toronto, Canada. Abstract.
BACKGROUND:
The leaving of a will prior to death by suicide is a relatively unexplored area.
AIMS:
To determine the frequency and details of will content in suicide notes.
METHOD:
Coroner records for 1565 deaths by suicide in
RESULTS:
In total, 59 (20.7%) of 285 available suicide notes were found to have will
content. Of those who left a will, 43 (72.9%) were reported to have a major mood
or psychotic disorder, but none had dementia. Fifteen of 19 toxicology samples
showed alcohol, sedative hypnotic/benzodiazepine, opioid and/or recreational
drugs were present.
CONCLUSIONS:
A substantial minority of suicide notes may also include testamentary intent.
The observed high rate of mental illness and substance use around the time of
death has important clinical implications for understanding the mindset of
people who die by suicide and hence also legal implications regarding
testamentary capacity. Suicide notes that are particularly amenable to a
systematic insight into the lexicogrammatical form of discourses of people in
distress. Such insights, offer important clinical information that might
underpin and enrich clinical/therapeutic action, as well as strategies of
prevention. In other words, linguistically oriented discourse analysis can be a
significant resource not for merely for research and distress, but also for
clinical and preventive practice. Discourse analysis can be a powerful toolkit
helping the practitioner (whether engaged in clinical action or suicide
prevention) in unpacking the experiences of those who are at their most
vulnerable. This unpicking, can lead to more nuance and hence better strategies
to understand suicide.